7. Genesis: The Bible, pp. 75-82

Chapter 46

God appears to Jacob "in the visions of the night," and tells him not to be afraid to go to Egypt to see Joseph. So Jacob gathers all the family, sons and grandchildren, and "all the souls of the house of Jacob, which came into Egypt, were threescore and ten." Joseph goes out to meet them in the land of Goshen, and hugs his father and weeps "on his neck a good while."

Salomon de Bray, Joseph Receives His Father and Brothers in Egypt, 1655

Joseph says he is going to tell Pharaoh that they have arrived, that that they are shepherds who have brought all their animals with them. When he meets them, Pharaoh will asks what they do, and they should tell him they are shepherds, so they can live in the land of Goshen, "for every shepherd is an abomination unto the Egyptians." (Apparently this is something like the enmity between the farmers and the ranchers in the old West.)

Chapter 47

So Joseph takes five of his brothers and goes to Pharaoh, whom they ask to be allowed to live in the land of Goshen because of the famine in Canaan. Pharaoh agrees to the request. Then Joseph presents Jacob to Pharaoh, who asks how old Jacob is. He replies that he is one hundred thirty, but he hasn't reached the age that his fathers did. Jacob gives Pharaoh his blessing. So Joseph takes his brothers out to "the best of the land, in the land of Rameses, as Pharaoh had commanded.

The famine continues, and Joseph gathers all the money in Egypt and Canaan and buys grain with it. When the money is gone, Joseph tells them that he will accept their cattle in payment for grain. With the money and the cattle gone, people say that they have nothing left but their land and their bodies, so Joseph accepts the land as payment for grain, "so the land became Pharaoh's," except for the land held by the priests. Then Joseph gives them seed to plant, with the agreement that every fifth part belongs to Pharaoh.

Jacob lives in the land of Goshen, in Egypt, for seventeen years. When he is one hundred forty-seven, he has Joseph put his hand under his thigh and swear not to bury him in Egypt but to take him back and entomb him with his ancestors.

Chapter 48

When he is about to die, Jacob asks Joseph to bring his two sons, Ephraim and Manasseh, for his blessing. Jacob's eyesight is failing, so he can't see the boys, but he tells Joseph that he had thought he would never see Joseph's face now, but "God hath shewed me also thy seed."

Guercino, Jacob Blessing Ephraim and Manasseh, before 1666

When Jacob puts his right hand on the head of Ephraim, the younger, and his left hand on Manasseh's head, Joseph protests that Manasseh is the firstborn. Jacob replies, "I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his see shall become a multitude of nations."

Chapter 49

Then Jacob calls all of his sons together to prophesy what will happen to each of them. Reuben, he says, is "Unstable as water," and will "not excel; because thou wentest up to thy father's bed; then defiledst thou it." (Reuben had slept with his father's concubine.) Simeon and Levi have "instruments of cruelty ... in their habitations." (They were responsible for the massacre in retaliation for the rape of Dinah.) He curses their anger and says "I will divide them in Jacob and scatter them in Israel."

Judah, on the other hand, "is a lion's whelp," who will dominate his enemies and be a ruler and lawgiver. Zebulon will live by the sea and deal with ships. "Issachar is a strong ass crouching down between two burdens." Dan will be a judge of his people. Gad will be overcome, but will himself overcome in the end. Asher's "bread shall be fat, and he shall yield royal dainties." Naphtali "giveth goodly words." Joseph has overcome what was done to him with the help of God, and will continue to prevail. As for Benjamin, he'll be like a wolf, devouring the prey in the morning and sharing it out at night. Naturally, all of these prophecies have been the subjects of extensive comment and exegesis, considering that they refer to the courses taken by the twelve tribes of Israel.

After reiterating his command (not just a wish) to be buried where Abraham, Sarah, Isaac, Rebekah, and Leah are buried, Jacob gives up the ghost. Joseph has him embalmed, and he is mourned for seventy days before Joseph gets Pharaoh's permission to take the body to the land of Canaan. Everyone, including the cattle, Pharaoh's servants and elders, chariots and horsemen, goes too: "it was a very great company."

After the funeral, Joseph and his brothers return to Egypt, though the brothers worry that, now that their father is dead, Joseph will decide to get even with them for casting him in the pit and selling him into slavery after all. But Joseph tells them not to worry: He isn't God, and it all turned out well in the end. He'll take care of them, he promises.

Joseph lives to be a hundred and ten, and gets to see his great-grandchildren in Ephraim's line and his grandchildren in Manasseh's. He was embalmed, and entombed in Egypt.

5. Genesis: The Bible, pp. 52-63

Chapter 32

Jacob sends word to Esau that he is returning with "oxen, and asses, flocks, and menservants, and womenservants. And he gets word back that Esau is coming to meet him with four hundred men. Since the last he heard, twenty years ago, is that his brother wanted to kill him, Jacob is "greatly afraid and distressed" by the news. So he divides his people and his flocks into two groups; if Esau attacks one of the groups, at least the others will escape. He also prays to God for deliverance from his brother.

Then he prepares a present for Esau: "Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams, Thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals." He puts his servants in charge of each drove of animals, and tells them that if Esau meets them, they should tell him it's a present for him. Then he sends his wives and his children ahead, and spends the night alone.

During the night, he wrestles with a man until dawn. The man, evidently an angel, doesn't win, but he touches "the hollow of his thigh" and puts it "out of joint." Finally the man asks Jacob to let him go, but Jacob says he won't until he gets a blessing. So he says, "Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed."

Eugène Delacroix, Jacob Wrestling With the Angel, 1854-1861

 Because of the disjointed thigh, Jacob limps away. "Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day."

Now he sees Esau and his four hundred men coming, so he gets his family ready, putting the handmaids and their children in the forefront, then Leah and her children, and finally Rachel and Joseph. But to his surprise, Esau runs to meet him, hugs and kisses him, and they both weep.

Peter Paul Rubens, The Reconciliation of Jacob and Esau, 1625-28

Esau asks about all the animals that were being sent before him, and Jacob explains that they are a gift, "to find grace in the sight of my lord." But Esau says he has plenty and to keep what he has. Jacob insists, however, and and Esau accepts.

Esau suggests that they go on together, but Jacob points out that there are small children and young animals with him, so it would be better if he came along at a slower pace. So Esau goes back to Seir, and Jacob makes his way to Succoth where he builds a house and barns. Then he goes to Shechem and pitches a tent outside of the city.

Chapter 34

Dinah, Jacob's daughter by Leah, goes "out to see the daughters of the land," which I guess means she goes into the city of Shechem to visit some new acquaintances. While she's there, however, she is spotted by the prince named Shechem, who "took her, and lay with her, and defiled her," which seems to mean that she was raped. Then he decides he wants to marry her, to he tells his father, Hamor, to arrange it for him.

Jacob hears about the rape of Dinah while his sons are out tending the cattle. Hamor arrives to try to arrange her marriage to Shechem, as well as Jacob's granddaughters with other men of the city. Jacob's sons are furious when they hear how their sister was treated, and they insist that if these marriages are to take place, all the men of the city must be circumcised.

Hamor and Shechem are willing, and they tell the men of the city about the deal. They agree to it as well. But three days after all the men were circumcised, "when they were sore," two of Jacob's sons, Simeon and Levi, enter the city and slaughter all the men, including Hamor and Shechem. They take all the cattle in the city, along with the women and children.

Jacob isn't happy at all, telling Simeon and Levi, "Ye have troubled me to make me to stink among the inhabitants of the land." He fears that the other Canaanites will rise up against him because of their slaughter of the Shechemites. But Simeon and Levi protest, "She he [presumably Shechem] deal with our sister as with an harlot?"

Chapter 35

So Jacob decides to move to Beth-el, and tells everyone to leave any "strange gods," i.e. idols, behind. There God appears to him again, and tells Jacob his name is now Israel, and repeats his promise that his descendants will be numerous and will include kings.

Then they journey from Beth-el to Ephrath, which is now Bethlehem, and along the way Rachel gives birth to Benjamin, but dies in childbirth. This makes a total of twelve sons of Jacob, or Israel: Reuben, Simeon, Levi, Judah, Issachar, and Zebulun by Leah; Joseph and Benjamin by Rachel; Dan and Naphtali by Bilhah, Rachel's handmaid; and Gad and Asher by Zilpah, Leah's handmaid.

Jacob goes to see his father, Isaac, in Hebron, and Isaac dies, age one hundred eighty, and is buried by Esau and Jacob.

Chapter 36 


Now there's a list of the descendants of Esau, who becomes the father of the Edomites. Esau and Jacob have to part ways because they are so rich and have so much cattle that there isn't enough land for both of them to live in the same place.

Chapter 37

When Joseph is seventeen, he gives his father an "evil report" about the doings of the sons of Bilhah and Zilpah. Joseph is Israel's favorite, and he has a "coat of many colours" made for him. This doesn't endear him to his brothers, and Joseph makes things worse by telling them of a dream he had: They were "binding sheaves in the field," and his sheaf stood upright while their sheaves bowed down to it.

And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.

Then he tells them about another dream in which "the sun and the moon and the eleven stars made obeisance to me." This dream displeases his father, too: "Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?"

When his brothers go off to Shechem to feed the flocks there, Israel sends Joseph to see how they are getting along. A man Joseph meets tells them they are at Dothan, so Joseph goes there. But when the brothers see him coming, they start plotting to kill "this dreamer." They plan to throw his body into a pit and say a wild beast ate him. Reuben, however, says they shouldn't kill him, but just throw him into the pit.

So when Joseph gets there, the brothers strip him of his coat of many colors and throw him into the pit. While the brothers are eating, a caravan of Ishmeelites, carrying spices to Egypt, passes by. So Judah suggests that they should make some money by selling Joseph to the Ishmeelites, who agree to pay them twenty pieces of silver.

Reuben, who was away while this deal was being made, returns to find Joseph gone, and realizes that they need a story to tell their father. So they take the coat of many colors and dip it in some goat's blood. When they take it to their father, he recognizes it and concludes that "an evil beast hath devoured him." He tears his clothes and puts on sackcloth, and refuses to be consoled.

Giovanni Andrea de Ferrari, Joseph's Coat Brought to Jacob, c. 1640

Joseph is taken to Egypt and sold to Potiphar, the captain of Pharaoh's guard.

Chapter 38

Judah has had three children by a woman named Shuah. Their names are Er, Onan, and Shelah. He arranges a marriage of Er to a woman named Tamar, but Er is wicked and God kills him. So Judah tells Onan to marry his brother's wife. But Onan knows that the child won't be his, so when he has sex with Tamar, he resorts to coitus interruptus, spilling his seed on the ground, "lest that he should give seed to his brother." (Masturbation is sometimes, and apparently erroneously, called "onanism.") But God doesn't like his doing this, so he kills Onan, too.

Judah then tells Tamar to wait until Shelah is grown, so Tamar goes to live with her father in the meantime. After Judah's wife dies, he goes to shear sheep at Timnath. Tamar hears this, and having  realized that Shelah must be grown now and she hasn't been married to him, she puts on a veil and goes to sit by the road on the way to Timnath. Judah sees her and thinks she's a prostitute because her face is covered.

School of Rembrandt, Judah and Tamar, c. 1650-1660

She asks what he will pay her, and he tells her he'll send her a kid from the flock he's going to shear. But she wants a pledge from him that he'll deliver the kid, so she asks for his signet, his bracelets, and the staff he is carrying. He gives them to her, sleeps with her, and she gets pregnant.

Judah sends a friend to deliver the kid, but he can't find "the harlot, that was openly by the way side," and people tell him there is no such harlot. So the friend goes back and tells Judah that he can't find her. Then about three months later, Judah hears that his daughter-in-law is "with child by whoredom," so Judah sends for her, intending to have her burnt.

When she arrives, she shows him the signet, the bracelets, and the staff, and tells him that they belong to the father of her child. He realizes what has happened, and says, "She hath been more righteous than I; because that I gave her not to Shelah my son."

Tamar turns out to be pregnant with twins, and during labor, when the midwife sees one put out his hand, she ties a scarlet thread around it, "saying, This came out first." But the baby pulls his hand back in and his brother comes out first. He is named Pharez. Then the other baby is born with the scarlet thread on his hand and is called Zarah.